Dadaria

Folk tone of love and affection: Dadaria Whenever the name of a person comes in front of us, then it resonates our speech and heart. Creates emotional and emotional bliss in our hearts and transforms before our eyes - a group of simple, simple, naive, hard-working, swinging, dancing people who sing their tradition, civilization, and culture in their folk Nurtures through arts. This is the folk that sings like a cuckoo, dances like a peacock and quenches everyone's thirst like a shy cloud. Eminent people call this folk as Ashishta. Perhaps they are more aware of courtesy. But I think calling someone rude is more rude. We cannot be polite by calling someone rude. The world of man is materiality, permeated by glare, self-centered, imaginary and away from the truth of life. There is only pretense, pretension is deception. There is neither peace nor love. Only obstruction, and tension, frustration prevails. Well, can a so-called courtesy be happy? not at all. The world has its own simple, simple yet pleasant and genuine world. Even if the public is deprived of facilities. But it is complemented by love, peace, harmony and companionship. Its realization can only be achieved by attaining folk art. Its realization can only be done by studying and contemplating their literature. Yes, literature also has its own literature. The literature of folk is called 'folk literature'. Folk literature is the treasure of the people. This fund has diamonds and pearls of folk songs, sapphires of folk tales and folk tales, emeralds and gems of folklore and riddles. If property is an indicator of decency, then how can the owner of such properties be 'lazy'? Yes, there is a sense of lack of observance, lack of poverty, spontaneity and simplicity, 'Loka' is rude, rude, but in the preservation and promotion of its culture, its rudeness and rudeness in the matter of art-culture and love and nature. Is specific. This peculiarity of folk is the melody of folk life. Public life Like the Sadanira river, the interest of Lok Mangal is flowing from primitive times. If anyone is thirsty by staying away from this river, then it is not the thirst that is the fault of the river, which, behaving in a good manner, considers itself insensitive to go near the river due to arrogance. The water of the river quenches the thirst of the throat and the folk songs are extinguished by the throat and enter with the senses to quench the thirst of mind and soul. Where folk songs dissolve in life, they also erase the fatigue of labor. Folk songs serve as energy and inspiration for folk. The importance of folk songs has never diminished in the world, nor will it. People, about the origin and end of the songs, Dr. Shyam Parmar has written - 'We have a possibility to start the songs. But there is no imagining its end. This is the stream in which several small streams together make it serious like an ocean. Centuries of attacks and repercussions have found her ashram. Different circumstances of the mind have woven its fabric into it. The woman has exhausted her tiredness in tiredness. Children are asleep in its sound. Love of love has come among the soldiers. Old men have entertained themselves. The ascetics have followed the teachings. Virhi youths have sworn their minds. Farmers plowed their big fields, laborers have put stones on huge buildings and jokes have left jokes. This is to say that folk songs vibrate life. People take shelter in the world by incorporating the joys and sorrows of life. Every class of folk and every color of life has its features - folk songs. Chhattisgarh is a Kubera of folk songs. Chhattisgarh is the land of working people. It is the land of farmers and Basundhara. There is neither shortage of forest land nor Doli Dangar nor 'Jangar'. There are adornments of this earth like green fields, khars, jungle-mountains, granaries filled with wealth. The art and culture of this gemstone house is multicolored just like Indra-Dhanush. Its supernatural aura illuminates folk life. There is a renewable store of folk songs here. The precious diamond of this renewable store is 'Dadaria'. Dadaria is the song of farmers and laborers engaged in the cultivation of labor and worship of nature. It is a folk lady of love and affection. Folk literature scholars say that 'Dadar' means high place. It was named Dadriya because of its singing in the forest mountains. If this fact is considered in favor of naming of Dadaria, it is also true that Dadaria is not sung only in high places ie forests and mountains. It is also sung in the flat fields of the plains. Some scholars find the formula for naming it in the Dadra song / rhythm due to its resemblance to 'Dadra'. It is also true that instruments are not used in Dadriya. Then there is no question of naming the name of Taal. Scholars have also represented the four distinctions of Dadaria. Chic Dadaria, General Dadaria, Saloh and Gadhaha Dadaria. The bullock cart is called Dadariya Gadha Dadaria, which is sung by the forest. Possibly, on this basis, Dadaria, which is sung in Sal forests, is called Salho? So, where will the nangariha dadariya be given to the dadaria sung by the nalawar plow? In this way, the distinction of Dadaria is not appropriate. Whatever, Dadaria is the queen of songs. Chic Dadaria and General Dadaria can be heard from the villagers working in the fields. Its tone is very sweet. Traditionally Dadaria is sung by people engaged in labor in the jungle mountain, harvesting and harvesting crops in the fields. It is another matter that